Revolutions, cataclysms, earthquakes and volcanic eruptions occur in the The dark and hidden counterpart of the self is activated. When such a possibility dawns on the incarnating soul, a kind of churning Spirituality occurs, wherein the thirst for material, sensuous experience isĬounterbalanced by the possibility of spiritualization of the self. A sort of balance between materiality and The downward impulse results in frustration as the primeval sparkĬontinues to long for expansion. The immersion of creative energy in matter has reached its lowest depth The dichotomies of action-reaction, effort-struggle,ĭifficulties and trials, all with a view to obtaining something from within one's own self or displaying one's creative and sustaining capacities, come Potential is actualized, but such activity can never, under the existing laws of Towards self-generating creative activity. With this emergence of new creative energy there is a further movement Mother and the incarnating soul takes its first karmic steps, that stage is When the semen of the Father sinks into the Hiranyagarbha or womb of the TheĮssence or heart of man has been formed: the blood can circulate through the Manifest, marking the first concretization of the subjective principle. Store-house of human potential is identified. Gods and men are symbolic expressions of the third zodiacal impulse.Īt Karkata ( Cancer), the Great Depth, the anima mundi or Hiranyagarbha, the Male and female, and the journeys of Rishi ( Sage) Narada between the realms of The union between the Mother and Father principles, copulation between Mithuna ( Gemini) represents the interaction between the subjective and objective. "I" and "Thou," impulse andĮxpression, Spirit and Matter, God and his creation, begin to crystallize at Polarization between subjective and objective. The process of actualization begins with Vrishabha ( Taurus), which expresses the Involvement, but actualization of the intention is yet in the womb of It exemplifies readiness to go forth and create, but no action has so farīeen taken on the objective plane motivation has arisen for creative Mesha ( Aries) represents the unity between the subjective and objective states ofīeing. Zodiacal impulses are expressed as different phases of manifestation. The vibration of this universal principle, theīreathing of Kala Purusha, can be felt in the rise and fall of humanĬivilizations, the changes in the earth's vast continents, the birth and death ofĪstrologically considered, the various zodiacal signs are the inward Political astrology and in the expression of human feelings and emotions,Įfforts and disappointments, sickness and health which make up the subject The Cosmic Man is apparent in everyday phenomena - as is evident in Time which causes the universe to revolve around itself. Kala Purusha is always a positive influence, the personification of Eternal Pleasure and pain, creation and destruction, attraction and repulsion, all feelings, emotions, and thoughts, are part of thisĬosmic Man who remains unaffected by the backward reflection of creation. Nothing flowsīack to this ever active cosmic energy: it is ever in all forms of creation andĪt all levels of functioning. Primeval subjective potentiality externalizes Time andĭuration, wherein all forms of evolving entities are produced. One may even consider this law either as the expression of Kala Purusha orĮtymologically, Kala Purusha is related to the positive creative principle Only certainty is that an immutable law operates behind all forms of creation. Splendor and power of this realization transcends all human imagination: the Theįinality of this process is still in the womb of universal possibility the Kala Purusha isĪn all-pervading universal reality, a stream of omniscient consciousness everĮngaged in externalizing inner potentiality into actual objective reality.
Organism in all possible psychic and temporal dimensions.
The Cosmic Man is imagined asĪn entity incredibly large, but this symbol of an infinitely huge man is onlyĪn approximation of the underlying concept - the extension of the human What the concept of Kala Purusha essentially represents has only beenĭiscussed in religious-philosophical treatises. Has been externalizing all forms of creation in subjective as well as objective Spelled out, but a little imagination will reveal that the universal life-principle pervades the entire universe which, according to its own rhythm, The assumptions underlying this relationship have never been Predictions, in fact, are derived from the relationship existing between Kala Purusha and the individual human being whose future is underĬonsideration.
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